You shall eat old store long kept, and you shall clear out the old to
make way for the new. (Vayikra/Leviticus 26:10; ESV)
This week’s parasha (Torah reading portion) includes one of
the Torah’s descriptions of blessings and curses. God told the people of Israel
how he would respond to their faithfulness or lack thereof. If they stayed true
to him and his ways, life in their land would go well. But if they neglected to
follow his instructions, disaster would ensue. One key aspect of this had to do
with agriculture. Godly living would result in healthy and abundant crops; but
if the people were disobedient to God, he warned them: “your land shall not
yield its increase, and the trees of the land shall not yield their fruit”
(Vayikra/Leviticus 26:20; ESV). The abundance enjoyed as a result of obedience
is described in terms of having more than enough; so that when the new harvest
is gathered, the previous year’s goods would need to be disposed of.
In Canada, where I live, this is the kind of abundance we
experience. This is not to say that we don’t have poor people in this country
who struggle to have enough food. But as far as our stores are concerned, they
are overflowing with food to the extent that each day large quantities of food
are thrown out to make room for new stock. Does this mean that as a nation
Canada is blessed by God, and if so, is this blessing a result of godly living?
There are a couple of issues here. First, are the Torah
principles with regard to God’s response to his people’s behavior as laid out
in the Torah transferable to Canada (or any other country)? If this is the
case, then God must be holding Canada to the same standard as Israel in
biblical times. Biblically we have no reason to come to such a conclusion. The
Torah never states that the dynamics of the Sinai covenant apply to other
nations. But if it did, would Canada be blessed with the current abundance? I
don’t think so.
Before going further, let me point out that abundance of
food is not the only indicator of blessing in a society. Economics is more than
agricultural bounty. The current debt load suggests that we are not as prosperous
as we think we are. In addition, the total sum of a county’s state is not restricted
to economics alone, but also its physical and spiritual health. The prevalence
of family dissolution, negative population growth, and moral confusion suggest
something different from what our food abundance may suggest. In fact, the
overflowing shelves at the supermarket may actually be deceiving us.
For ancient Israel, having to remove the old food stores to
make way for the new was a promised result of faithfulness to God’s covenant.
But it doesn’t necessarily always work the other way around. If and when Israel
at a particular time might experience such bounty, it would be wrong to assume
that they were living right, which brings us back to our own context.
I wonder how many of us make that wrong assumption based on
our current culture’s prosperity. On one hand we know we are not doing well as
a society, but as we look around, we see signs of prosperity and think we must
be okay. Isn’t this what we do with ourselves as individuals? How many of us
know we should make changes to our personal lifestyle, for example, but until
we have a significant breakdown, such as a marriage failure or heart attack, we
don’t take our lives seriously.
God’s words regarding blessings and curses were never
intended to be implied in reverse as in if you are prosperous; you must be
doing something right. Right living is determined based on how it compares to
God’s directives, not the current state of affairs, good or bad.
If we live in a prosperous part of the world, we should be
grateful. If we have more than enough, we should share with those in need. But
regardless of how we practically respond to the abundance at our disposal, it’s
time we stop being fooled by it.
Do we need to wait for disaster to strike before we take
serious stock of our personal lives and the condition of our communities? While
the nations of the world are not under the same covenant obligations as ancient
Israel, it is only a matter time before our neglect of God’s ways will be called
to account.
2 comments:
Hi Alan, I wonder then how does God discipline us if not by the blessings and curses principle?
Elli,
I didn't say he didn't, but the world is not under the Sinai Covenant (I don't think Israel currently is either). So we can't use it "as is". This doesn't mean God doesn't bless/curse based on behavior. Godly living generally results in blessing; ungodly living results in trouble. But, as I mentioned, we cannot work backwards. Just because someone looks blessed, doesn't mean that his/her behavior is godly. This applies to nations as well. Job looked cursed and wasn't. We read in Isaiah in particular how Israel was prospering, but their general lifestyle was setting them up for judgement.
Alan
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