Then
he said to me, "Son of man, these bones are the whole house of Israel.
Behold, they say, 'Our bones are dried up, and our hope is lost; we are indeed
cut off.' Therefore prophesy, and say to them, Thus says the Lord God:
Behold, I will open your graves and raise you from your graves, O my people.
And I will bring you into the land of Israel. And you shall know that I am the
Lord, when I open your graves, and raise you from your graves, O my people. And
I will put my Spirit within you, and you shall live, and I will place you in
your own land. Then you shall know that I am the Lord; I have spoken, and I
will do it, declares the Lord." (Ezekiel 37:11-14; ESV)
Ezekiel's famous vision of the valley of dry bones captures the heart
of the entire Bible. The story of the Bible is the story of God's solution to
the greatest of all human problems: death. Those familiar with the Scriptures
know that the Bible addresses more than just this one issue, but this is the
theme that drives everything else. Its early chapters reveal to us how we got
into this predicament in the first place. Human beings were not designed to
die, but due to our first parents' rebellion against God, death and everything
associated with death entered the human experience. We later read how God
called Abraham to be the channel through which life would be offered to the
nations of the world. The family that God purposely developed through Abraham,
Isaac, and Jacob was God's chosen vessel to make himself known to the world,
that in the end death would be eradicated.
Israel was not chosen because of superior moral or spiritual
qualities, but rather to demonstrate the depths of the predicament in which we
all find ourselves. Over and over again Abraham's natural descendants
illustrate the human race's need of deliverance. The foundational event in
Israel's history that is the most vivid picture of this is Pesach (English:
Passover), which is celebrated this week. The chosen people of God, having been
led by God to Egypt to save them from starvation, eventually find themselves in
oppressive bondage in their adopted land. Helpless and oppressed, God
powerfully rescues them in order to lead them to possess the land of promise.
In spite of this, the history of Israel continued to demonstrate
human beings' inability to free ourselves from the greater oppression, death,
which is fundamentally a spiritual problem, since it arises from rebellion
against God and our resulting alienation from him.
By Ezekiel's day Israel had lost hope. The nation was scattered and
exiled. The symbol of God's presence, the Temple, was on the brink of
destruction. Israel had miserably failed to be the kingdom of priests that God
called them to be.
Ezekiel's vision of Israel as a pile of old dry bones was an
appropriate description of Israel's condition – a people not just dead, but
long dead. Yet the vision was not given to describe their final condition,
however, but rather as a message of hope.
God's intention for Israel was not to leave them in this state. He
promised to do the impossible: gather and restore a lifeless nation. But even
though Israel has been miraculously restored to the Land twice since Ezekiel's
day, the nation has yet to experience the fullness of this and the other
prophetic visions of Hebrew Scripture. While Israel's survival and return to
the Land is truly remarkable, there is still more to come. The picture of
resurrection in this passage is a foretaste of the overall Jewish and biblical
expectation of the eventual eradication of death.
Next week, God willing, we will look at how the Messiah confirms this
expectation.
4 comments:
Shalom Brother, Forgive me for pointing this out. Your title of this week post is very illusive and quiet open for many thoughts to your readers minds. The title is the Restoration of Israel(Pesach) but thru Yeshua-Jesus "only".
As for the dry bones scripture, at best is in Spiritual talk and not in the physical. As for all of your comments on the rest of your blog is correct and truly would be at the heart of the Messiah.
Bless you
Alan,
Do you feel that anything like evolution had any part in our origins? Is it any part of the Biblical account?
If yes, when do our first parents come in?
Doug
To Anonymous: I am not sure I understand what you are trying to say - Alan.
To Doug: Change within species has been observed and is consistent with a biblical worldview. Change of one species into a different one has not been observed and is not consistent with a biblical worldview.
The Bible gives no impression that God simply created life in some basic form, which then developed on its own over time.
On the contrary, Bereshit (Genesis) 1 conveys that God was directly and personally involved in creating the different aspects of the universe and then human being were specially created directly by God in his image. - Alan
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