You shall not do according to all that we are doing here today,
everyone doing whatever is right in his own eyes, for you have not as yet come
to the rest and to the inheritance that the Lord your God is giving you.
(Devarim / Deuteronomy 12:8, 9; ESV)
People who believe in absolutes tend to resist the concept
of situational ethics. Situational ethics is a concept whereby the basis of
ethics is determined by their context. Therefore what is determined to be right
in one situation might be wrong in another. Those who maintain that truth is
absolute claim that right is right and wrong is wrong regardless of the
situation.
An extreme absolutism with no regard to context is nonsense
and harmful, however. In practice even the most ardent adherent of absolute
truth must accept that certain things are right in certain situations and wrong
in others. For example "cutting someone with a knife" is right and
good when the context is surgery and wrong if the context is robbery. I expect
that even most extreme moralists would agree that nakedness is appropriate in
some situations and not in others. Therefore, however one determines what
constitutes absolute truth, the situations of life we find ourselves in
influences those truths.
This is not to say that absolutes do not exist. The
existence of absolutes in the universe is self-evident. No sane person lives as
if there are no set principles in life. Just as there are set physical
principles in the universe, so there are moral laws that work in every culture,
every place, and every time period. Murder, stealing, and adultery are
understood as wrong, while love, faithfulness, and honesty are valued as good
by every decent society in history.
According to the Bible the greatest absolute is God himself.
He is self-existing, self-defining, and unchanging. And because it is he who
establishes right and wrong, we can embrace a concept of absolutes and resist
any attempt to manipulate his Word.
Yet God's specific directives for people are not the same
for everyone in every place at every time. We see that in this week's Torah
portion as God prepares the people of Israel to enter the Promised Land. Many
of his regulations given to Moses were specific to the Land of Israel and were
not relevant during the forty years of wandering in the wilderness or when they
lived in Egypt. But once they possessed the Land, there were all sorts of new
things they were obliged to do. Even though there were aspects of right and
wrong that applied to them all along, other aspects were different.
Just as Israel went through a major transition when they
entered the Promised Land, so they did again upon the establishment of the New
Covenant. Not because God himself changes or his truth is relative, but rather
due to the coming of the Messiah the new situation was radically different from
what was before. The removal of the Temple and the sacrificial system made the
rules of the Levitical priesthood obsolete. The forgiveness of sins and the
inclusion of believers from all nations necessitated new ways of living never
before experienced between peoples and between people and God.
The absolute nature of God's truth requires us to take his
Word seriously and obey him regardless of our personal preferences. The
existence of absolutes does not imply a cold, arbitrary application of ancient
life principles into each and every life situation. Rather, we need to
carefully discern God's will for the various situations in which we find
ourselves.
2 comments:
"The removal of the Temple and the sacrificial system made the rules of the Levitical priesthood obsolete."
Are the rules obsolete or just temporarily unpracticable? Assuming there will be another Temple, there will also be sacrifices offered by (presumably) a Levitical priesthood, who no doubt will be following the rules.
Wayne,
I don't have a reason biblically to expect another temple. While I believe the Hebrew Bible includes much regarding Israel that is yet to be fulfilled, I don't think Ezekiel's temple is to be understood as literal.
God's people, Jew and Gentile in Yeshua, are the Temple of God today.
Alan
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