God said to Balaam, "You shall not go with them. You shall not
curse the people, for they are blessed." (Bemidbar / Numbers 22:12: ESV)
Intimidated by the Israelites, a king by the name of Balak
hired Balaam, a sorcerer, to curse them. We don't know if Balaam expected to
actually encounter the true Master of the Universe, but he did. As quoted,
God's word to Balaam was clear, "You shall not go with them. You shall not
curse the people, for they are blessed." What comes of this is
complicated, but instructive, as Balak persists in his hiring of Balaam (see http://www.torahbytes.org/63-39.htm).
What I want to look at this week is what God says about the people of Israel,
which is the controlling factor in this story.
God clearly told Balaam not to curse Israel, since they were
blessed. That Israel was blessed was already established by God, rooted in his
original promise to Abraham: "And I will make of you a great nation, and I
will bless you and make your name great, so that you will be a blessing"
(Bereshit / Genesis 12:2; ESV). The blessing of God upon Israel was
unconditional, for it was not based on anything they did or would do, but
simply upon his promise to Abraham. That the blessing is also eternal is eloquently
stated in the eleventh chapter of the New Covenant letter to the Romans:
"For the gifts and the calling of God are irrevocable" (Romans 11:29;
ESV).
To be blessed by God is to be filled with life. For Israel,
at the very least, this means its survival is ensured. Whatever difficulties
they may encounter, they will survive and thrive as a nation. Even God's
disciplinary punishment will result for good in the long term. When Balak's
scheme to curse them failed Balaam used sexual immorality to harm them. Yet
they were not defeated (see Bemidbar / Numbers 25:1-3 and 31:16).
To be cursed is to have life removed; it's a death sentence.
A cursed nation will eventually cease to exist. This is what Balak was hoping
for when he hired Balaam. He believed that an effective pronouncement of
cursing upon Israel would make them vulnerable to not only attack, but to
defeat and extermination. He wasn't the first to desire such a thing for Israel
and wasn't the last. But like those before and after, they could not be cursed,
since God had blessed them.
What then does God's blessing of Israel mean in today's
world? Some people, even those who adhere to the Bible, claim that Israel's
relationship to God was for ancient times only. If that is true, so much for the
New Covenant statement quoted earlier and the abundance of promises to
Abraham's descendants through Isaac and Jacob. Others purport that the Israel
of promise was some sort of spiritual entity not to be confused with the
physical nation whose history is central to the whole Bible. This view
disregards that the very promises which foretell salvation for both Israel and
the nations were given to physical Israel during some its most difficult
periods. It was to a troubled and often-time wayward Israel that the blessing
of Abraham was confirmed over and over again. The other end of the spectrum
sees God's blessing upon Israel as justifying every aspect of the existence of
the modern State of Israel. The problem with this view is that it never meant
that before. So why should it mean that now?
If the Scripture indeed teaches that God's blessing of
Israel is unconditional and eternal, which I believe it does, then what should
it mean for us today? It should mean to us what it meant to Balak and Balaam
many years ago. Israel is blessed. Don't curse them. Don't align yourself with
any scheme to undermine, harm, or destroy them. For such schemes will fail and
you will find yourself at odds with God's plans and purposes; something to
which God doesn't take kindly.
At the same time, however, God's blessing upon Israel
doesn't justify every policy of the Israeli government just as it doesn't
justify every action of every single Jewish person. What it means is that God
is committed to Israel's welfare and therefore so should we be too. That may
include disagreeing on policy or actions, but how that disagreement is
expressed should be controlled by the high standard of love and concern for all
people God calls us all to.
One more thing. Accepting God's continued blessing on Israel
in no implies that we are to curse Israel's enemies. Far from it! The very
nature of God demands that we treat all people fairly with love, mercy, and
justice. Those who seek Israel or the Jewish people's demise need to be
patiently and graciously shown that this is not God's will or in their best
interest. As God said to Balaam, "You shall not curse the people, for they
are blessed."
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