The Lord spoke to Moses on Mount Sinai,
saying, "Speak to the people of Israel and say to them, When you come into
the land that I give you, the land shall keep a Sabbath to the Lord."
(Vayikra / Leviticus 25:1, 2; ESV)
It wasn't that long ago
that many communities were very different from what they are today. You might
be old enough to remember when banks were only open from 10 a.m. to 3 p.m.,
Monday to Friday. Banking services were only available during those times. What
might be difficult to remember is how was it even possible to get all our
banking done back then. There were no banking machines or online banking.
Credit cards weren't as common as they are today and there were no debit cards
at all. People used cash most of the time and getting cash was only available
from 10 a.m. until 3 p.m., Monday to Friday. Stores were more accepting of
checks and giving credit to customers back then, but I think you get the point.
The availability or lack
of availability of banking services is but one example of when our societies
lived life to a very different rhythm from today. Most stores were closed on
Sundays. There were no 24-hour stores. Access to home entertainment was limited
to what TV and radio stations offered. There were audio recordings, of course,
but there were no video stores and no downloading of anything. Often when you
wanted something, you had to wait.
Rest was an essential
aspect of God's directives for Israel. The word Sabbath (Hebrew: shabbat) is
derived from the concept of ceasing or stopping. God's people were to cease from
normal labor once in a seven-day week. There were also several annual festival
days that were Sabbaths. This week's Torah portion refers to sabbatical years,
whereby every seventh year the land was not to be worked and the people were to
eat what grew of itself.
The need to rest on
certain days and years had major implications for the remaining days and years.
Because work was not to be done on Sabbath days and years, everything that
needed to be done could only be done on the other days and years. This was the
same situation that was faced in the days of limited banking hours. If you had
banking to do, you had to do it during opening hours; otherwise if wouldn't get
done. Having to rest forces us to relate to non-rest times differently than if
rest is just an option. If I know that all grocery stores are going to be
closed on a certain day, I will make sure that I have enough food to last until
the next time I can get to the store during opening hours.
For many of our
communities today this is not an issue, since goods and services are available
to us every day of the week, and in many cases, 24 hours a day. Rest is no
longer integrated into the fabric of society as it once was. Ceasing from the
non-stop activity that is so prevalent today will only happen if we are
intentional about it.
One of the things that
prevents us from making rest a regular part of our lives is a certain common
belief that drives the non-stop pace of today's culture. That belief is that we
think we really need it. We are under the conviction that to not have the
current level of access to goods and services would somehow undermine our
quality of life. In the same way we believe deep down in our hearts that we
need all the time possible to get done whatever we think we have to get done.
But underlying God's
directive to rest is a different belief. This belief is vividly illustrated
through the sabbatical year referenced by this week's reading. The God who
directed the people not to work the land one year in seven also promised that
he would prosper them in the sixth year sufficiently so that they would have
enough food to last until they were able to work the land again. This is
reminiscent of Israel's time in the wilderness, when God provided two days'
worth of manna on the sixth day, so that they would have enough to eat on the
Sabbath when no manna would be available to gather. Rest is only really
possible because God promises to take care of us. Because God takes care of us,
there is no need to work incessantly. To work incessantly exposes our lack of
trust in him. Once we realize that unlike what our society believes, our lives
don't depend on us and our labors, but rather upon God who provides, we can
truly rest.
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